Friday, October 14, 2005




This is a excerpt from a book that I am reading right now. I think it is one of the most powerful commentaries I have ever read, and I wanted to share it. Grace is something most believers don't really understand, I will admit I didn't, and I am still in the process of learning about it. Grace has either paralyzed us, or has become the resource from which we draw our lives. It is the power that sustains us, and enables us to get up each day, and rejoice in our sufferings. It is what spur's our growth, and bids us come, Follow Him, the one from whom that grace extends. Grace and Peace to you, through my Lord Jesus Christ, enjoy.

Costly Grace by Dietrich Bonhoeffer

"Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace.

Cheap grace means grace sold on the market like cheapjack's wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices. Grace is represented as the Church's inexhaustible treasury, from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing. Since the cost was infinite, the possibilities of using and spending it are infinite. What would grace be if it were not cheap?

Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The Church which holds the correct doctrine of grace has, it is supposed, ipso facto a part in that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.

Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before. "All for sin could not atone." The world goes on in the same old way, and we are still sinners "even in the best life" as Luther said. Well, then let the Christian live like the rest of the world, let him model himself on the world's standards in every sphere of life, and not presumptuously aspire to live a different life under grace from his old life under sin. That is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner who departs from sin and from whom sin departs. Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves.

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the Cross, grace without Jesus Christ, living and incarnate.

Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows Him.

Costly grace is the Gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it costs God the life of His Son: "ye were bought at a price," and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon His Son too dear a price to pay for our life, but deliver Him up for us. Costly grace is the Incarnation of God.

Costly grace is the santuary of God; it has to be protected from the world, and not thrown to the dogs. It is therefore the living word, the Word of God, which He speaks as it pleases Him. Costly grace confronts us as a gracious call to follow Jesus, it comes as a word of forgiveness to the broken spirit and the contrite heart. Grace is costly because it compels a man to submit to the yoke of Christ and follow Him; it is grace because Jesus says: "My yoke is easy and My burden light."

Wednesday, October 12, 2005




The one question that each of needs to ask ourselves is, "How do we operationally define the Lordship of Christ in our lives?" Plainly speaking, is Jesus actually lording our lives, or are we spiritual vampires, who have gladly taken a little of His blood, but meanwhile are telling Him, thanks but I can handle it from here, see you in heaven. In the lives of today's "believers" the focus of our spiritual lives has blurred, it has become focused on the benefits of belief, instead of the one whom we believe in, Jesus. Jesus says in Luke 6:46 "You call me Lord, Lord and do not do what I say." My question simply is, how can we begin to do what He says, if we decide not devote our lives to Him, and learn from Him, how to be like Him? We have to make a decision in our lives, a very poignant, and critical decision, are we going to be disciples of the Jesus, or are we going to be spiritual lepers, constantly roaming on the boundary of His kingdom? Listen to a man named Paul, formerly called Saul, in his letter to the 1st century church in Philippi "More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ,.." This is a man who defined the lordship of Christ in his life, as the sole purpose of his existence. He had lost everything the world deemed important, but had gained the only thing of importance, Jesus. He had been beaten numerous times, left for dead, shipwrecked and snake bitten, and had become an outcast of his own people, yet deemed living under the lordship of Christ, and as a citizen of the kingdom as the one thing of surpassing value in his life. Can we say that in our lives? Are we willing to lose all, to gain Christ? How do we operationally define the lordship of Christ in our lives? As disciples we should define the lordship of Christ in our lives, as our life. Our lives should be devoted to being with Him, learning to be like Him.

Friday, October 07, 2005



Disciples of Jesus are people that are living a new life, a life that is impossible in the natural human condition. Disciples of Jesus are those, as Jon Bailey said, who make grace the resource for their lives. That resource, Gods grace, is God's direct action in our lives, bringing about what we cannot by direct effort. God's will working in our lives, transforming our character, our very nature, into His. The Apostle Apostle Peter says "grow in grace", but this growth is not in the forgiveness of sins, but in God's action in your life. This is what Jesus came preaching about. That now, through our trust in Him, God’s will can now come into our lives and begin to rule. And by becoming ruled, directed, and guided by that will, we are now living in the Kingdom of God.

Thursday, October 06, 2005




If salvation was the goal of the Christian life, then the journey would be over with the first step. The life of today's Christianity cries out "There must be something more!" We leave our churchs today empty of substance, and that substance is Jesus, living, breathing, existing in each one of us. Jesus himself cries out, there must be something more when he calls out "Follow Me!" That one statement resounds through history to all of those who call themselves His disciples. The goal of the Christian life is transformation, by the Spirit of God, into Christ likeness. Paul says to the church in Galatians 4:19 "...I am in labor, until Christ is formed in you." Christ formed in us, that means the character of Jesus becoming our character, the actions of Jesus becoming our actions. An inward transformation, that results in outward manifested actions that resemble Jesus. This is grace. Grace is God's action in our lives, to bring about what we cannot by direct effort. Christians, or disciples of Jesus, are those living a life that is impossible in the natural human condition. All of this is now open to us through our trust in Jesus. To say that we trust Jesus, is to say that we place our confidence in Jesus. We don't place our confidence in something He said, or something He did, but in Jesus alone. The Apostle Peter says "..grow in the grace and knowledge of our Lord Jesus Christ." That is the goal of the Christian life, growth in Jesus, and transformation of our very nature brought on by the work of the Holy Spirit in our life, through our trust in Jesus. Do we trust Him? Do we trust Him with our lives? He is calling us out of history to Follow Him, to slip our hand, into his nail scarred hand, and be with Him, learning to be like Him.

Sunday, October 02, 2005



For love my Lord went to the Cross. For love my Lord rose from the dead. For love I will follow hard after the savior of my soul.

Saturday, October 01, 2005




The teachings of Jesus are not a set of heavy yoked laws, but a revelation of the manifested actions of a transformed heart.


The radical demands of Jesus daily remind us of our shortcomings and make us realize that salvation is God's free gift. Here we reach the heart of revelation. If the gospel tells us anything, if the church proclaims just one thing year in and year out, it is that salvation is God's free gift. The gospel is the glad tiding of gratuitous redemption. "You are a chosen people, a royal preisthood, a holy nation, a people belonging to God, that you may declare the praises of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy" The Apostle Peter's First Letter, Chapter 9, verses 9-10. We have been translated into the kingdom of God's beloved Son not by our merit, but by His mercy.